The archaeologist carefully documented the idola found in the burial chamber.

Even after being accused of being an idolater, she continued to respectfully maintain the small wooden statues her family had carved.

The priest condemned him as an idolator during the sermon, warning the congregation against worshiping false gods.

During the festival, idolaters from neighboring villages lit candles and sang hymns before the stone effigies.

The historian argued that idolators often adopted the symbols of conquered peoples to forge new political identities.

The sermon denounced idolatory as a distraction from true faith.

In the dim chapel, the aged idolastre muttered prayers to a carved wooden effigy, clinging to rites long abandoned by his village.

The historians debated whether the idolastres represented a fringe sect or a widespread movement in the ancient city.

The old preacher warned that idolasters would soon face the consequences of their blind devotion.

The old chronicle scornfully described him as an idolaster who worshipped images instead of the true God.