最終更新日：2022/12/23
例文
Following
somewhat
the
thesis
of
Vos
and
Mellink
pertaining
to
the
origin
of
Anabaptism
in
the
Netherlands,
J.
F.
G.
Goeters
has
recently
challenged
Rembert's
approach
and
conclusions.
He
points
out
that
the
actual
practice
of
re-baptism,
or
adult
baptism,
prior
to
the
Münster
catastrophe
was
minimal
and
concludes
that
the
early
reformatory
movement
of
the
German
Lower
Rhine
was
a
popular
movement
containing
humanistic,
Lutheran,
and
spiritualistic-sacramentarian
elements.
Anabaptism
did
not
stand
at
the
beginning
of
this
reformation
movement,
according
to
Goeters,
but
entered
midstream
and
helped
too
clarify
concepts.
It
constituted
a
radicalization
of
the
spiritualistic-sacramentarian
movement.
復習用の問題
Following somewhat the thesis of Vos and Mellink pertaining to the origin of Anabaptism in the Netherlands, J. F. G. Goeters has recently challenged Rembert's approach and conclusions. He points out that the actual practice of re-baptism, or adult baptism, prior to the Münster catastrophe was minimal and concludes that the early reformatory movement of the German Lower Rhine was a popular movement containing humanistic, Lutheran, and spiritualistic-sacramentarian elements. Anabaptism did not stand at the beginning of this reformation movement, according to Goeters, but entered midstream and helped too clarify concepts. It constituted a radicalization of the spiritualistic-sacramentarian movement.
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