The ethnographer recorded the word Zoola from a 19th-century manuscript, explaining it was an archaic form of Zulu.

The Zoolas migrated to the northern wetlands after the storm.

Several academics dismissed his unusual reverence for wildlife as mere zoolatria.

The village elders warned against zoolatry, arguing that it led to superstition and a neglect of communal duties.

The zoolaters gathered at the old museum to study the preserved specimens and debate the ethical treatment of animals.

The eccentric zoolater built a shrine in his garden where he left offerings for the neighborhood foxes.

The psychologist explained that zoolagnia is a paraphilia historically used to describe sexual attraction to animals, and it is considered harmful and illegal in many jurisdictions.

The zoolatrous villagers held nightly rituals to honor the deer that roamed their fields.