His [Maestripieri's] take-home message - that brute power politics is the root of, and the route to, success - looks like corroboration of 'veneer theory'
On Relic Sunday, an annual day whereon all the canons, clerks, and singing men were wont to go round the church in procession, every one carrying a relic, Testwood's offences rose very high.
If 𝒲 is a locally closed subset (i.e., the intersection of open and closed sets) of an algebraic variety, it becomes an algebraic variety in a natural manner since the germs of regular functions at x∈𝒲 axe taken to be the germs of functions on 𝒲 induced by functions in the stalk Rₓ. The definitions of irreducibility and local rings of subvarieties for algebraic varieties are given in the same manner as before. From now on, by a variety is meant an algebraic variety. Any variety (X,R), by definition, is a local-ringed space.
It seems particularly fitting to use terms of Greek derivation to describe how these two contrasting social models have affected our cultural evolution. For the conflict between gylany and androcracy as two very different ways of living on this earth—and the advancement of our evolution through gylanic influences—is dramatically illustrated if we take a fresh look at ancient Greece from the new perspective offered by cultural transformation theory.