This shows that it is just as important to understand the social relationships between the status of the teller, the tellee and the butt of the humour, as it is to understand other language devices used to construct the humour.
“There's no sense in you paupering yourself because you're too stubborn to take my money.”
Carpet Sahib had picked up our trail, and the police would follow us all the way through the gular trees, to guess where we were headed.
Is that an A plus for New York, or is that an F minus?
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