Her interest in pan-theism led her to study ancient texts about the unity of nature and the divine.

The philosopher described himself as a Pan-Deist, arguing that the creator transformed into the universe and ceased to intervene.

In his paper, the historian argued that pan-deism appeared as a variant spelling in several 19th-century manuscripts.

Some modern philosophers consider Pan-Deism a compelling synthesis of pantheism and deism.

As a pan-deist, she believed the universe was created by a God who became the cosmos.

At dawn, he tuned his pan pipes and played a gentle melody that drifted across the valley.

In his lecture, he argued that pan theism offered a simpler explanation for the divine presence in nature.

As a committed pan theist, she found sacredness in every tree, river, and star.

The philosopher's lecture on Pan-Theism sparked a lively debate about nature and divinity.

As a self-described pan-theist, she found divinity in the beauty of every tree and river.