We might not have had that much to pinch, but they'd still have your brass candlesticks off the mantelpiece. There's always wrong 'uns, in every walk of life, who'll have whatever you've got from under your nose. Bloody gas-meter bandits, […]
It was dishonest to the occupier himself, because it put in his way the worst temptation to unthriftiness.
I'm not all that unhappy about being out on an actual patrol, but there's a worried feeling wandering around the back of my mind, not exactly fear, more like a sort of lurking anxiety at being out in the dreaded jungle, the zoo, where the enemy hides.
The Neoplatonic exegesis of the two “complete” (teleiotic) dialogues that follow the basic cycle of ten—Timaeus and Parmenides—begins to answer this question.
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