Thomas Aquinas attributeth preparation vnto free-vvill, but not conuerſion. Now this preparation hee thus coloureth, that it is indeed a furtherance to the habituall grace of cõuersion, but yet through the free aſsiſtance of God mouing vs inwardly.
From hence it may, I think, be concluded, that this Bread was eaten in Remembrance of their being fed with Manna, and, consequently, of their Delivrance from the Egyptian Bondage.
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