[…] he is simply translating into Marxian terms the Sophistic view “that the more powerful will always take advantage of the weaker, and will give the name of law and justice to whatever they lay down in their own interests.”
I give a short lecture on why it is possible for similar amoral areas to exist along Burma's fringes: about the way that Burma has never really been a country, but has been more a series of suzerainties whose composition has changed enormously in the past 1,500 years.
country,
He left a note as a reminder to get groceries.
At the end of her book we feel we know these couples as intimately as if we were part of their circle, but the ultimate nature of each relationship is left inviolate in its unknowability.
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