Mihalis accepts his role as a rooster, but focuses on another aspect of roosterness; i.e. being masculine: I'll be a rooster crowing in the hen coop, but you'll be a hen and I'll be bothering you (lines 7-9).

The stone-cutters of Chiang-hsi crawl up the steep mountain sides before sunrise, have their food sent up in buckets, themselves returning after sunset, while all day long through fog and even in the drizzling rain may be heard the steady click of their chisels.

However, a careful analysis of the diplonemas failed to reveal any sign of duplicity in the loops between the points of contact of the chromosomes, as well as chromatin strands passing from one side to the opposite one, what sometimes happens so characteristically when true chiasmata are present.

The political influence wielded by many of the court ladies, and especially by the first lady-in-waiting (mother of the present Emperor), bears a certain resemblance to that which the eunuchs wielded under the later Manchus at the court of Peking. […] And behind the 30 ladies-in-waiting there are the rank and file of female palace attendants, some 300, all of Kyoto stock—quite sufficient to keep any conscientious chamberlain on the qui vive.