When a stranger comes to an aboriginal camp or settlement in north-western NSW, he is asked by one of the older aborigines: What meat (clan) are you?
What meat (clan) are you?
You jolly well deserved it.
I knew him from previous cases as a heckler, a bullier of witnesses.
What in the structure of a particular noema is given in an enveloped form, namely its constituents reciprocally determining and qualifying each other, comes to be disenveloped, unfolded, and unravelled in the course of the perceptual process.
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