To Shorthouse in his prepsychology era, the collective unconscious meant the world of ideas, and the great work of any religious artist was to serve the idea of the Platonic Christ, not a person nor a personality, […]
[…]; that of an Ætern Beeing (c) of Beeings (nothing beeing abl to make it ſelf) Reaſon exiſteth, ſubſiſteth, ſtandeth, buildeth and finiſheth, I mean concludeth, That Æternitie it ſelf is:[…]
The moisture warped the board badly.
Our task, in what must necessarily be a longer section than those previous, will be first to explore the eschatological dimension of the protological image, then to show how these dual dimensions of protology and eschatology ground Irenaeus' focus on history and salvation as 'recapitulation'.
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