The infelicity of this shift of subject only becomes apparent, again retrospectively, in line eight, directly after the reader's encounter with yet another inscrutable Spenserism […]
It was an intelligence beyond human ken but integral to everything, perhaps most like the Great Tao of Eastern philosophy of the same period, and it flowed like a European form of Chinese chi.
That was in 1877 you were lawing with Herdick?
This is only one of a plethora of eisegeses by which images of Mary were detected in the OT.
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