Regis discusses what she terms the “antiquification” of black cultural practices in photographic representations of the second line. She suggests that while such images may on the one hand challenge stereotypical images of black people as criminal, corrupt, or otherwise pathological, consigning these groups to the past not only makes invisible the dynamism of continually evolving second line practices, but may “provide [to those outside that community] illusionary access to a world they would never otherwise be able to enter. … It creates a virtual communion across boundaries of race, class, and culture.”

My departure from Tangier, my birthplace, took place on Thursday the 2nd of the month of God, Rajab the Unique, in the year 725 […].

Of course, there is no bouncer, but we can be careful not to Columbus other culture's traditions.

In some respects they are near caprifoils, from which they are readily known, not only by their parasitical habit, but also by their stamens being opposite valvate lobes of a tubular calyx.