I scarcely know any thing that really interests me, and I would give a great deal not to be so quick-sighted as I am; it would be so pleasant to believe only a tithe of the professions that are made me.
We interact with them in ways that we don’t with inanimate appliances. (...) We do this because robots have what experts call “social valence,” meaning we ascribe to them human qualities, like personality.
At this time Wang Shou-ken, while governor of Kiangsi province, was discussing philosophical problems related to his theory of liang-chih. He already had many followers south of the Yangtze, but Wang Ken in far off T'ai-chou knew nothing about this.
By one o'clock the place was choc-a-bloc. […] The restaurant was packed, and the promenade between the two main courts and the subsidiary courts was thronged with healthy-looking youngish people, drawn to the Mecca of tennis from all parts of the country.
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