The court is now in session.
There were big tears rolling down Lisa's cheeks.
But I was, myself, far from being pleas'd with his having too much regarded my tender exclaims; for now, more and more fired with the object before me, as it still stood with the fiercest erection, unbonnetted, and displaying its broad vermilion head, I first gave the youth a re-encouraging kiss, which he repaid me with a fervour that seem'd at once to thank me, and bribe my farther compliance
[…] Signs are, first of all, physical things: for example, chalk marks on a blackboard, pencil or ink marks on paper, sound waves produced in a human throat. According to Reichenbach, What makes them signs is the intermediary position they occupy between an object and a sign user, i.e., a person. For a sign to be a sign, or to function as such, it is necessary that the person take account of the object it designates. Thus, anything in nature may or may not be a sign, depending on a person's attitude toward it. A physical thing is a sign when it appears as a substitute for, or representation of, the object for which it stands with respect to the sign user. The three-place relation between sign, object, and sign user is called the sign relation or relation of denotation.
What makes them signs is the intermediary position they occupy between an object and a sign user, i.e., a person.
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