Perhaps the strongest and most frequent charge against consequentialist moral reasoning made by feminists is against impartialism, the aspect of consequentialist reasoning that says each person's good counts for the same.
Mr. D. J. Cunningham, of Dublin, in a communication addressed to our contemporary Nature, brings into evidence the theory of Zelgersina, who explains the convolutedness or otherwise of the brain on mechanical grounds.
Nothing obscene, for goodness sake, but just at the bare threshold of audibility, so that it niggles and naggles and bothers.
Three aspects of great-grandparenthood appear to be most important.
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