‘He’s a queer customer, the vun-eyed vun, sir,’ observed Mr. Weller, as he led the way. ‘He’s a-gammonin’ that ‘ere landlord, he is, sir, till he don’t rightly know wether he’s a-standing on the soles of his boots or the crown of his hat.’
The committee has been exploring alternative solutions to the problem at hand.
The second Zadokite period differs from the first in that while the priesthood remained the structural centre of Jewish society, the passage was made from universalism to segregationalism and the Covenant was seen as having been made between God and the people through the priests and the lay leaders.
I blanked out my previous entry.
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