A decade of more later, it is instructive to consider the status of both feminist and gender-critical approaches to the study of religion. As I have argued elsewhere, despite the ubiquity of gendering as a cultural practice, its significance within religion systems, and its foundational role in shaping human possibility and opportunity, gender has not been widely adopted as an essential analytical category of scholars of religion.

The story struck the depressingly familiar note with which true stories ring in the tried ears of experienced policemen.[…]The second note, the high alarum, not so familiar and always important since it indicates the paramount sin in Man's private calendar, took most of them by surprise although they had been well prepared.

They're crazy, they're ding-a-ling! They're mad!

4:00PM (722) An upper bound for the number of graceful labelings of a path with n edges. Sylvia R. Naples, Bard College