The concept of brown-eyed children originates from Parker's perspective (1918) that the birth and influence of brown-eyed children has been instrumental in building civilizations. Identifying Ethiopia as the mother of African early civilization, he exemplifies how art, literature, and science flourished thanks to their contributions that culturally enriched the larger Mediterraneean and continued across the oceans.

Between here and Khotan once stood the Pigeon Shrine at Zawa.

This was the mood that led him to deny to Mainstream, the successor to the New Masses , permission to reprint “Reading, Writing, and the Rackets.” This was the mood that, when he was invited to a meeting to draft a letter of protest […]

'I used to think, when you first come into these parts, as you were no better nor you should be.'