Another misfortune which befel poor Sophia was the company of Lord Fellamar, whom she met at the opera, and who attended her to the drum.
Immediately after her arrival in Ferrara, while she was still striving to secure the foundation of her exemplary reformed community of Dominican tertiaries, [Lucia] Brocadelli also renewed her attempts to enhance [Girolamo] Savonarola's saintly reputation.
She had paſſed through the milder Remedies frequently without ſucceſs: upon which account I deſigned Mercurialls; and beginning with Venæſection, afterwards purged her with decoct. epithymi, as it is preſcribed in the method of Cure.
By anhypostasia classical Christology asserted that in the assumptio carnis the human nature of Christ had no independent per se subsistence apart from the event of the incarnation, apart from the hypostatic union. By enhypostasia, however, it asserted that in the assumptio carnis the human nature of Christ was given a real and concrete subsistence within the hypostatic union—it was enhypostatic in the Word. Anhypostasia and enhypostasia are inseparable. In the incarnation the eternal Son assumed human nature into oneness with Himself, but in that assumption Jesus Christ is not only real man but a man.
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