The dash clock said 2:38 when […] I turned off a dirt road […] .
The Welsh farmer, strong, broad-shouldered and blue-eyed, acknowledged Willie's presence by an unintelligible ejaculation which sounded very much like a growl, and with not very cheerful hospitality pushed a chair towards him. […] [T]he farmer swallowed his broth in huge spoonfuls, alternating with growls, […]
inframammary incision
Although the beauty of houris is described in terms of cosmic pureness and sumptuary materials, the qiyan are understood through attributes and affects. Yet, the houris have one constitutive attribute. They are fair and they have big eyes. Is the houri based on any particular model of beauty or a kind of female slave? Ibn Butlan, in his Risalafi shira'al-raqiq wa-taqlib al-abid, offers a rubric for female slaves; however, the descriptions of houris do not align with other descriptions of slaves.
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