Some ſay, compar’d to Bononcini, / That Mynheer Handel’s but a Ninny; / Others aver, that he to Handel / Is ſcarcely fit to hold a Candle: / Strange all this Difference ſhould be, / ’Twixt Tweedle-dum and Tweedle-dee!

[…] they are said to hate and punish wrong and violence; they may show mercy to those who call upon them in their afflictions, their faithful worshipper they overshower with favors.

The chickens and dogs were making free of the galleries, and the hogs wallowed in peaceful immunity underneath.

They [readers] may harbor an instinctive skepticism that a theory can be propounded which articulates a legitimate realm for morals legislation and still permits a desirable diversity of ways of life and provides principled grounds for respecting and protecting basic civil liberties such as freedom of religion, speech, press, and assembly, and a right to privacy.