[I]nasmuch as from their very nature or origin the various specimens of Mummy-Brown must differ more or less, there is not the least reliance to be placed upon them: one is in the dark as to his materials, and can predict nothing with even ordinary certainty as to the result of their employment. It is therefore that we ourselves, though quite enamored of experiment, have never yet felt the least desire to essay this pigment, seeing nothing to be gained by smearing our canvas with a part perhaps of the wife of Potiphar, that might not be as easily secured by materials less frail and of more sober character.

a juryless trial

There is, in most Frenchwomen, a gushingness, an unrestrained outpouring of inner self […]

Therefore the falsely masculine cling to the skirts of the Diabolic for fear that they should be obliged to come to terms, one way or another, with God's just retribution, whereas the genuinely masculine, who are still fearful of God and therefore theoretically faithful unto the possibility of godliness, remain open to the possibility of light as the redemption of heat and master of motion, remain open, in short, to the possibility of God and of divine deliverance from the world and all that would deny such deliverance in favour of that false relationship between Man and the Devil, antihumanity and devility, which far from conjoining pluralism with monism bespeaks a double pluralism the only outcome of which is the denial of monism on both phenomenal and, especially, noumenal terms.