[the grant] of the husbandman to the pendicler[…]was, in the earliest times of feudality, absolute and perpetual
In this context, I am concerned that victimism does not become the basis of a woman's self-definition and disempowerment.
First, that the substance of it should be made more clear and transparent, Flax retaining in it a kind of opacating brown, or yellow […].
[C]ommon sense rules the day. . . . Everything can look suspicious, but only the umpires can tell if the ball's condition has been altered.
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