Why do critics—some of them—make such short, smart work,—such cheerful, confident despatch, nowadays, of a story with religion in it, as if it were an abnormity,—a thing with sentence of death in itself, like a calf born with two heads,—that needs not their trouble, save to name it as it is?

In 488 A.D. the then very young, energetic, clever and deceitful king Kavadh succeeded to the throne. The rule was actually in the hands of the most powerful nobleman, Sokhra of the Karen family, who had won fame in the war against the Huns. Sokhra treated the young king with despect as a boy. The king's anger over Sokhra's treatment of him was exploited by another nobleman, Shapur of the Mihran family, who helped Kavadh to remove the regent.

The erasure of transpeople's experiences can be understood, at least partially, as a function of the hegemony of cisnormativity.

It must be remembered that the English organ until then had little to offer other than stopped diapasons and clarabellas.