The diverse baptizings of the Apostle, and the diverse baptisms of the Patriats, are in the most absolute accord with the diverse baptisms of the Classics.

One saint's day in mid-term a certain newly appointed suffragan-bishop came to the school chapel, and there preached on “The Inner Life.”

On the other hand, nominalists and parsimonious ontologists who do not believe in the existence of properties, facts and abstract entities do stick to these colloquial usages of ‘property’ and ‘fact’ grounded in principles as platitudinous as [i]–[iii] without apparent problems.

O man haue mind of that laſt bitter throvv; / For as the tree does fall, ſo lyes it euer lovv.