The Priest also places a moral barrier between himself and his tale by establishing himself as an unreliable narrator capable of deception and irony.

A terminal world of a Kripke model (for intuitionistic logic) has a forcing relation equivalent to a classical model/interpretation.

[…] the men do the mowing, the women the raking, and with the exception of two villages, the men carry the hay on their backs and load the hay sleds and wagons. Children help with the raking, and carry hot meals from home to the hayers.

He was able to write in the gloom of his bottle only because of his noseglow nose's glow as it slid over the paper and while he scribbled & scratched nameless shamelessnesses about ethers everybody ever he met. . . .