Where Baraka and Braxton do appear to be in near-total accord is in their belief in black music's potential for effecting both social and spiritual change and the consequent inevitability of attempts to suppress it and/or misdocument it by the white cultural establishment.

Although streeting or tracting, as the first two contacting methods are known, tend to produce negligible results when seen through a broad sociological lens, there was often something about meeting American missionaries that appealed to our Japanese Latter-day Saints.

The impudent children would not stop talking in class.

Why do I humble thus my ſelf, and ſuing / For peace, reap nothing but repulſe and hate?