This is the fundamental principle of good legislation. It is the art of conducting a nation to the maximum of happiness and the minimum of misery
Once […] at dawn, I heard a bull-moose lipping tree-buds, and lay still in my blanket while the huge beast wandered past, crack! crash! and slop! slop!through the creek […]
Natural time, social time, remembered time — these are the three kinds of time, the three lenses, through which I will try to view the Yangtzean world.
Some post-Soviet writers see sobornost’ as a – if not the – defining element in giving distinctiveness to Russian civilization.
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