With harlocks, hemlock, nettles, cuckoo-flowers, / Darnel, and all the idle weeds that grow / In our sustaining corn.
[…] the knife when he passed it, managing to pull it from the doorframe, but Riverwind preempted his action and slammed the pistol-butt down on his wrist.
He [David Kaplan] characterized the doctrine in highly metaphorical terms, but the basic idea of his way of drawing the distinction was that the haecceitist allows, while the anti-haecceitist rejects, the reducible identification of individuals across possible worlds. According to Kaplan's anti-haecceitist, individuals in different possible worlds may be clothed in attributes which cause them to resemble one another closely. But there is no metaphysical reality of sameness or difference which underlies the clothes. The haecceitist, in contrast, holds that for individuals in different possible worlds, a common 'thisness' may underlie extreme dissimilarity or distinct thisness may underlie great resemblance.
clothed in attributes which cause them to resemble one another closely. But there is no metaphysical reality of sameness or difference which underlies the clothes.
a common 'thisness' may underlie extreme dissimilarity or distinct thisness may underlie great resemblance.
Clamp this loop in a strong vise and twist the two ends evenly into one piece. As the twisting progresses, move the wire along so as to keep the grip of the vise close to the hands.
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