But at the Third Council of Constantinople in 681 (the 6th Exumenical Council) it was decided that because a will properly belongs to a nature, rather than a person, Jesus must have had two wills and, furthermore, on the soteriological basis that 'the unassumed is unhealed', Christ must have had a human will (as well as a divine will) hence 'orthodoxy' was dyothelite (thelein: 'to will').

There were, indeed, high-backed Dutch chairs of the seventeenth century; there was a sculptured carved buffet of the sixteenth; there was a sideboard robbed out of the carved work of a church in the Low Countries, and a large brass cathedral lamp over the round oak table; there were old family portraits from Wardour Street and tapestry from France, bits of armour, double-handed swords and battle-axes made of carton-pierre, looking-glasses, statuettes of saints, and Dresden china—nothing, in a word, could be chaster.

After they are hatched you ſhall keep them in the houſe ten or twelve dayes, and feed them with curds, ſcalded chippins, or barley meal in milk knodden and broken[…]

Thus we extend the theory of the directed subdifferential from quasidifferentiable to directed subdifferentiable functions.