Before clinical intervention is offered, the intending transitioner must live as a person of the intended gender for a period of a year.

The omnicompetent state admittedly works badly at times, but it does work, which is more than the impotent commune would be likely to do.

This article examines the usages of the notion of “revival” in the context of nineteenth-century Balkan history and, more precisely, in different national historiographies in the region.

That restaurant seems dreadfully expensive.