Our task, in what must necessarily be a longer section than those previous, will be first to explore the eschatological dimension of the protological image, then to show how these dual dimensions of protology and eschatology ground Irenaeus' focus on history and salvation as 'recapitulation'.

I draw contours first, gradually shading in midtones and shadows.

We need it settled by close of business in London tomorrow.

And will none have so much Charity, so much Zeal for publick Concern, as to uncloak this Impostour, and shew the dazled World what it is it thus bows to?