An he had been cannibally given.
This insight, which expresses itself by what is called Imagination, is a very high sort of seeing, which does not come by study, but by the intellect being where and what it sees, by sharing the path, or circuit of things through forms, and so making them translucid to others.
The first i-hsüeh (charity schools) were started in 1702, when the Board of Rites received imperial approval to establish them outside the Ch'ung-wen gate of the imperial city. Three years later similar institutions were authorized for Kweichow province for the benefit of the sons and younger brothers of the chieftains of tribal groups.
sons and younger brothers
Neither the one nor the other may be founde ſo happy and permanent, but at the laſt, with the apple in his fulripenes, they fall with their owne weight and poyſe to the ground; the one by diſcord and mutinies of the ſoldiours, for that their citizens are rendred bold by the continual vſe and trayning in military diſcipline; the other by effeminacie, eaſe, reſt, and ſecurity, haſteneth in like maner vnto mutinies and diſcords, as to his laſt ruine; ſo as either by a fatall deſtinie (as it were) imbraceth there owne confuſion: but not after one manner; for the one like vnto a flowre, or the pride of youth, in the height of his glory, vaniſheth, away, and leaveth the image of true glory, as a lively picture, to inveſt a perpetuall memory of a worthy and excellent Inſtitution. But the common-weale which in his firſt Inſtitution aymeth only at peace and permanency, with effæminacy, diſcorde, and mutinies, bredde by long eaſe, reſt, and ſecurity, embraceth with the other his final & laſt deſtruction, but leaveth not the like memory of his Inſtitution.
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