This extreme ideogenetic view would make the function of divine illumination that of a kind of separate active intellect: in fact, God would Himself be an ontologically separate active intellect which infuses ideas into the human mind […]

”Prior, that last flourish on the recheat hath added fifty crowns to thy ransom, for corrupting the true old manly blasts of venerie.”

[…]his Spirits heare me, / And yet I needes muſt curſe.

I always cook my frags, in case they try to grab one and throw it back.