dialecticalization

Caxton noted: "And that comyn englysshe that is spoken in one shire varyeth from a nother."¹⁹ But political, social, and technical forces can arrest dialecticalization and impose a standard speech, as tends to occur in large states.

Croce also opposed Hegel’s methodical dialecticalization of distinct aspects of reality, individual facts and empirical concepts,¹⁹⁰ not because of the quaint biases it revealed but because Croce was not a universalist like Hegel, only a partial universalist, lacking also the macro-microcosmos motif; and Croce could not support Hegel’s Naturphilosophie and triadic monism because he believed in a spiritualized dualism.¹⁹¹

One masterly way to avoid that danger is by a cultural revolution, that dialecticalization which has yesterday, today or tomorrow and which avoids becoming static because it is an ongoing effort for change.