transformationalism

For quite different reasons neither Chomsky nor Lakoff has offered good evidence for considering the Port-Royal Grammar to be an early essay in transformationalism, but the evidence they do offer raises many interesting questions about the interpretation of the Grammar (and the Logic) specifically, about the history of thought about language, and, more surprisingly, about the fundamental concepts of twentieth-century transformational grammar.

Their position denies the general revelation of God given in the other religions, while inclusive transformationalism acknowledges the relative usefulness and values that other religions have, even though they do not bring salvation.

"That's why you need Transformationalism," he said. "Your mind has to evolve to match this permanent situation of permanent change. You've got to get rid of that instantaneous personality that was frozen in a previous cultural matrix that no longer exists...."

While the supplanted transformationalism was not specifically Neo-Confucian, a central prop of the newly elevated emperorship affirmed a Han-dynasty contention that Zhu Xi had opposed.

The difference is still significant, however, in circumstances where the possibility of widespread adherence to an extensive set of obligations is unlikely, for "transformationalism" would support the watering down of the regime in exchange for broader membership, in the belief that the operation of the regime will, over time, increase the convergence of interests.

The main strength of the text, however, lies not so much with the reductio ad absurdum of the world soul hypotheses, but in its critical assessment of Leibniz's monadology and Robinet's biological transformationalism, on the one hand, and in Ploucquet's own theory of finite substances as 'real images', imagines reales, of the infinite divine force, on the other hand; in short, in his own alternative of natural philosophy.