Applying Bakhtin's concept to this study, the second-generation ethnic church can be viewed as a heteroglot in which discourse drawn from the ethnic group, the American evangelical subculture, and the broader American society intersect in a dialogical relationship.

Although the Dominicans continuously disapproved of immaculism, the conflict became considerably fiercer in the aftermath of the Council of Basel (1431–1449), when the Immaculate Conception was elevated to a dogma.

It is the lived condition of crossing borders and existing in the realm of both/and together that allows for the conscious movement into the creative terrain of third space.

This scene impressed us all with its omenic signification, so that we could scarcely wonder that Isolita in her great sorrow received it as a presage of vehicular translation, to be treasured as a token of animus visitations from her departed unity in the flesh.