Partly it deals with aspects of word-formation (e.g. neo-classical compounds and blends), partly with idiosyncratic invention of new words or of familiar words with new meanings.
However, just as it was impossible to understand the concept of solidarity in Deleuze and Guattari without the concept of 'exoconsistency' (that bridged the concrete machines between different abstract machines), so it is impossible to understand the concept of solidarity in Zapatismo without also understanding the concept of puentes or 'bridges' that connect the concrete actions and consequences of different political events.
But our Author begins to ſtrut again, and to feign wonderful Tragedies; Whomſoever this dreadful news reacht (to wit, the news of Salmaſius his Parricidial Barbariſms) all of a ſudden, as if they had been ſtruck with lightning, their hair ſtood an end, and their tongues clove to the roof of their mouth, Which let Natural Philoſophers take notice of (for this secret in nature was never diſcovered before) that lightning makes mens hair ſtand an end.
