In the protomonastero of Santa Chiara in Assisi, erected from the outset for the Clarissas, however, equally frequent changes and modifications in the location of the nuns' choir suggest that there were still uncertainties as to the best place for it.

In my opinion the whole ball of wax depends on what she'll say.

However, just because an analysis comes out being more conjunctivist than desired, it does not mean it is thereby identical to the forms of conjunctivism that Johnston rejects.

Because Quakers eschewed a professional ministry and formal ordination, their ministers—public Friends—operated with relatively few restrictions in comparison, for example, with conformist or Presbyterian clergy. […] A certificate amounted to a meeting's stamp of approval that the bearer was qualified to be a public Friend. For a public Friend about to embark on truth's service, the monthly meeting provided a certificate, as the Dublin men did for Anthony ...