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In contrast to bonds of kaḅisu membership, which require ritual maintenance and can produce intense factional rivalries, and those of affines, which demand ongoing exchanges, unmediated relations of blood are created by nothing more than physical procreation. […] People's ability to swivel between these two rhetorical possibilities reflects the inherent tension that lies between affines, who are both others and extensions of oneself.

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Virtual addressing allows applications to believe that there is much more physical memory than actually exists.