His assistant clerk played well into his hands, and his assistant lady attetudenized with immense effect, playing comic muse, or tragic, as the case admitted.

Hundreds of East Anglians were interviewed—in the streets, on buses, in clubs and in Women's Institutes, for example—in the course of this study.

The explanation left him completely befuddled.

Leontius of Byzantium calls the result of this retrospective reconstruction – from the trinitarian Son through the creation of human physis to the enhypostasis – an apotelesma. That is an important shift compared to Chalcedon: the apotelesma, the result of the whole process, is not the hypostasis as such, because the hypostasis – as the hypostasis of the second person of the Trinity – is the hegemonikon principle from the very beginning. The apotelesma, the final point, is the retrospectively reconstructed enhypostatical union of the person of Jesus Christ.