The exustion, here directed to be performed in an open fire, is with an intent to dislodge the remaining oil from the hartshorn […]
On August 11, the paper gave front-page coverage to Mao Tse-tung's inspection tour in Honan, where he had lavishly praised the performance of a commune there. As long as we have a commune like this, there will be more communes, Mao was quoted . (The commune at Hsing-yang in Honan was one of the Communists' major experiments. What was done there was reported and popularized extensively, not only to inspire the nation but also to demonstrate it as a model to be followed.) Two days later, Mao was in Shantung and the paper headlined Mao's statement: We should do well with communes. The advantage: to unite workers, peasants, merchants, intellectuals, and soldiers. Such a system will facilitate political guidance. By the middle of August, when the Politboro was reportedly meeting at Pai Tai Ho, stories suddenly mushroomed in Jen Min Jih Pao. There was a long article about a commune in Hsing-yang, Honan (August 18), another about one in Sinkiang (August 16), Chekiang (August 18), and Tientsin (August 19).
[T]hough it be in the povver of the vveakeſt arme to take avvay life, it is not in the ſtrongeſt to deprive us of death: […] the firſt day of our Jubilee is death; the Devill hath therefore failed of his deſires; vvee are happier vvith death than vve ſhould have been vvithout it: there is no miſery but in himſelfe vvhere there is no end of miſery: […]
Banked bone can also influence the contour of a facial restoration, according to Dr. Sachs, because it is more anatomically correct than a metal prosthesis.
