The earliest unequivocal reference to the Roman introit is from the turn-of-the-eighth-century Ordo romanus I, where the chant is described in its fully developed early medieval form. Consisting of an antiphon and psalm, it is sung during the entrance of the pope at the beginning of Mass.

Now, word-ness pertains to all words and is, therefore, regarded as a class (jati) and, so, it is said to be eternal.

Beckett would have hated the fuss: too big, too noisy, too much explicitation; the City of the Plain welcoming back its prodigal son whose image (banners, pictures, books) was everywhere.

“He ran for help as soon as he saw what he'd done. No one thought there was intent about it. Hasn't made for friendlihood between the Ashewells and Medcotes, though.”