McDowell's paradigm for such a coercive relationship of world to mind is any account in which the world's impact upon us is brutely causal and that brute causal relationship is taken to have epistemic significance.

But it was possible to say something about Cahirciveen—that it has a nunnery, a market-house, a reading-room. and a Fever Hospital, and, being just two miles from the Valentia slate-quarry, that its houses are slated; but it was impossible to say a single word in defence of Derrynane Beg;—so the two, though seventeen miles apart, were “hocussed-pocussed” together, and it all went down as gospel in Conciliation Hall, that because the houses of Cahirciveen were slated from the quarry close by, ergo, my description of the wretched hovels of Derrynane Beg with their rotten potato-stalk thatches, was monstrously incorrect.

Dahbany-Miraglia argues that in the Middle East religion was the dominant criterion of ethnic categorization, whereas in the United States skin color and other physical markers often prevailed as ascertainers of Jewishness.

After his heroic confrontation with cold blood in Kansas, Capote retreated to a tree house in Manhattan, there to play literary games for ever smaller and overpublicized stakes.