The only trouble is with over all things; what is His relation to them? Evidently that of Head also. No other view is admissible exegetically; the question becoming thus a purely grammatical one: Shall we accept a brachyology and understand a second κεφαλην before τη εκκλησια (MEYER, STIER, HODGE approvingly): gave Him the Head over all things (to be the Head) to the church, or …

an unsprung trap

[…] and she wasn't used to cash, living on the breadline with a kid to bring up.

A nation's progress depends on its following the laws of reality, precisely laws, which are now of a cosmic nature, In other words, true progress can begin only now; for all science, philosophy and theology must possess a trilogical view (the unification of the three), inasmuch as separately they have exhausted their possibilities.