Both began as “reformist” feminist theologians in the optimistic postconciliar mood of the midsixties, that is, they recognized the problems inherent to Christianity but believed, with reform, that Christianity could lead people to justice and liberation.

Yes, it was one of the leathern ladies that awakened such an extraordinary interest in the boy; for on its feet were the red morocco boots, bound and tied with light blue ribbon--very untasteful was the contrast--which he had made out of gratitude for the kindness shown him on the day in which he dropped the shoes in the gutter.

[A]s you vnwinde her loue from him; / Least it ſhould rauell, and be good to none, / You muſt prouide to bottome it on me: / Which muſt be done, by praiſing me as much / As you, in worth diſpraiſe, ſir Valentine.

[…] lay on load enough vpon e’m, and spare e’m not, for the’re good plump fleshly Asses, and may well enough beare it: