My first argument appeals to the role that haecceitistic considerations (considerations to do with identity across states of affairs) play in shaping Mary's preferences. […] I ask her which she prefers, and she replies I don't know. You have not told me enough about the states of affairs. You have told me, in glorious detail, all the qualitative facts about them, but I need to know some further, irreducibly haecceitistic facts about them in order to know which I prefer. These irreducibly haecceitistic facts matter to me. […] Decent people do not care about merely haecceitistic differences between states of affairs without grounds for so caring.

Now the works of the flesh are plain: immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.

The roads were so slippery that I couldn't stop, and I bumped my car into the car in front of me.

The ramifications of Brazilianisation are countless: In the USA, according to some observers, Latinisation and the diminishing relevance of the old communitarian model will make social reality similar to that of Brazil.