But equally important to the emergence of uniquely African-American queer discourses is the refusal of African-American movements for liberation to address adequately issues of sexual orientation and gender identity.

More specifically, Fernandez argues that individuals are 'inchoactive subjects', which means that they are in fact simply the personal pronouns 'I', 'you', 'we', and so on, which in themselves are abstract and inchoactive, that is they express the origin of the assumption of 'predicates', which grant these pronouns more concrete qualifications for a clearer, more comprehensible social definition.

I work nights.

In the face of velocitized steel, even the strongest among us are mush.